Chapter 9: Understanding Literacy as Social Practices
In this chapter Kucer relayed the connections of various social groups and the impact of these groups on literacy. Literacy when looked at cognitively and linguistically, operates within a common set of rules that govern the language and guides the forms that are taken on. The focus of this type of view is on text as it is read is “cracked” or “coded.” Kucer encouraged the reader to look beyond cognitive and linguistic views only to see see the social dimensions of written language. This view of literacy lead Kucer to explain literacy in three ways literacy event, literacy practices, and literacy performances. Literacy moves beyond the individual possessing it to a particular group and the purpose and views of literacy in that group.
The exercise Dr. Beach had us complete and the text expounded on, was a great connection to the groups that we each see our literacy tied too and how those groups overlap. Kucer continued and gave examples of a professor’s literacy events and an artists. It was interesting they were a part of a group together (the university), but their purposes for each literacy event was quite different. The professor saw many of his literacy events overlapping between work and continuing education. The artist saw distinct areas where literacy was for her job versus her work.
As we see ourselves and our students as a part of various social groups, it is important to remember that the identity of the individual in the group is dynamic and changing. One social group can take precedence over another. Social groups are also dynamic and evolving since they are comprised of people and influenced by culture. This leads us to what is meant by discourse with a lower d. It is a spance of language that is unified and meaningful to a social group. Discourse with a capital D shows the appropriate way(s) to use discourse in a social group.
Keeping all of this in mind, they way students see literacy can vary greatly from a school definition of literacy. The culture of the family, as well as, socioeconomic status can affect the child’s view of literacy. Cultural modeling can be a valuable tool in the classroom to connect what is known about literacy to support academic learning. It is important to understand what cultural groups are in the classroom in order to plan appropriate literacy events, practices, and performances. Socioeconomics is not the only factor affecting literacy. Cultures within that group also affect the views of literacy.
I used to teach first grade in an inner-city school. The primary population was African-American students. At first I always wanted them to raise their hands in the class and be quiet to show respect for the speaker. (I did teach them how to do this!!) But, I had to connect learning activities that were heavily contextualized. Each student was a part of the class in a more vocal manner. Some groups would have considered it chaotic, but learning was taking place.
- What did you learn from examining your own literacy practices? How could this affect your view of literacy as a reading teacher?
- What cultures do you see represented in your classrooms or classrooms you have seen if you don’t teach in the classroom? What types of literacy events, practices, or performances are a part of those social groups? Given that knowledge, what would be some appropriate cultural modeling you could use in the classroom?
Chapter 10: The Authority of Written Discourse
In this chapter Kucer is observing the individual as a text critic and text user. Text is created and used within social groups. That information is reflected and is a part of sociocultural dimensions of literacy. In the classroom materials are considered a power relationship within society. The creators of the texts are sponsored by certain social groups thus giving them a portion of power. On a practical level, this reminds me of history books that provide only a partial view of a particular event in history, or there is a particular slant one direction or another.
Power and control are at the center of the Common Core debate. Children are not one-size-fits-all in education, though standards can help guide that instruction. Kucer says that some ideologies conflict with appropriate ways to teach young children how to read. Specifically, he says that different groups, such as the Christian Coalition, have conflicts over how reading is taught due to their perspective of the Bible being interpreted through exegesis. I am an Evangelical Christian and totally disagree with this statement. As a teacher I can teach kids using research proven methods, and yes I still use exegesis to read my Bible. Just because I am a Christian doesn’t mean I can teach kids to read in a way that is critical in nature. (I am stepping off of my soapbox now.) I will relay that my prior statements do support the discussion of the chapter about being a part of social groups. In Social Constructionism the key to understanding of any text always involves power and control.
As teachers we need to be aware of the background of our students and what they bring to the reading of a text. As teachers we need to help them discover the various implicit meaning found within and teach critical responses. Reading critically is a necessity for students. Kucer concluded say that the authority of written discourse varies as the groups involved with the discourse vary.
- Do you see power and control at work with the curriculum provided for you to use in your classroom? Do you agree with what and how it guides your instruction? (If you are not a teacher- just observations that may apply to you.)
- How do we teach young children to think critically about texts that are read? How does this look in the classroom?